A contract of enterprise is a legally binding agreement between two or more persons or entities. Epicurus in the fourth century BC seemed to have had a strong sense of the social contract, justice and law being rooted by mutual agreement and advantage, as evidenced in particular by these lines of his main doctrines (see also epicurean ethics): the distinction between alienable rights and inalienable rights was introduced by Francis Hutcheson. In his study of the original of our conceptions of beauty and virtue (1725), Hutcheson pointed to the Declaration of Independence and declared: “Indeed, whenever there is an invasion of inalienable rights, there must be a right to perfect or external resistance. . . . Inalienable rights are essential restrictions in all governments. Hutcheson, however, set clear limits to his idea of inalienable rights and stated that “there can be no right or limitation of the right incompatible with or contrary to the greater public good.” [20] Hutcheson elaborated this idea of inalienable rights in his A System of Moral Philosophy (1755), based on the reforming principle of freedom of conscience. Indeed, one cannot renounce the capacity for private judgment (for example. B on religious matters), regardless of external contracts or oaths to religious or secular authorities, so the law is “inalienable”. Hutcheson wrote: “Thus no one can truly change his inner feelings, judgments, and affections for the pleasure of another; Nor can he have good things to get him to confess what goes against his heart. The right to private judgment is therefore inalienable. [21] One of the first Western thinkers to develop the contemporary idea of natural rights was the French theologian Jean Gerson, whose treatise De Vita Spirituali Animae of 1402 is considered one of the first attempts to develop what would be called the modern theory of the rights of nature. [16] Thomas Jefferson, 33, arrived in Philadelphia on June 20, 1775, as Virginia`s delegate to the Second Continental Congress. Fighting at Lexington, Concord and Bunker Hill had already broken out between settlers and British troops.
Despite this, most members of Congress wanted to establish a mutual agreement with the metropolis. In developing his concept of natural rights, Locke was influenced by reports about the society of Native Americans, whom he saw as natural peoples who lived in a “state of freedom” and total freedom, but “not in a state of license.” [41] He also influenced his conception of the social contract. . . .
Comments are closed.